SENOMYX - What is it? - Killing babies no different from abortion, experts say - Telegraph


Subject:  ABORTION UPDATE -THE TRUTH ABOUT VACCINES- FULL DOCUMENTARY


As you know, we have been spearheading a campaign against SENOMYX, PEPSI, KRAFT an NESTLE in Spanish  at www.concienciaradio.com

Well now, people are waking up, finally.

Please take the time to create awareness in your schools by showing this video documentary from the 80s where it is proven that vaccines kill and mame instead of preventing any disease.
And thanks to Anthony Hilder's Video on Can A Baby, it is gaining a huge response about the Senomyx research of putting human aborted baby parts in industrialized foods from PEPSI, KRAFT and NESTLE.

More on abortion research we have conducted can be found here:

BREAKING And the insane beyond the insanity just announced they want to kill babies after they are born!

http://www.telegraph.co.uk/health/healthnews/9113394/Killing-babies-no-different-from-abortion-experts-say.html

Killing babies no different from abortion, experts say

Parents should be allowed to have their newborn babies killed because they are “morally irrelevant” and ending their lives is no different to abortion, a group of medical ethicists linked to Oxford University has argued.

A group of ethicists has argued that killing young babies is no different from abortion Photo: Alamy
By , Medical Correspondent
1:38PM GMT 29 Feb 2012
The article, published in the Journal of Medical Ethics, says newborn babies are not “actual persons” and do not have a “moral right to life”. The academics also argue that parents should be able to have their baby killed if it turns out to be disabled when it is born.
The journal’s editor, Prof Julian Savulescu, director of the Oxford Uehiro Centre for Practical Ethics, said the article's authors had received death threats since publishing the article. He said those who made abusive and threatening posts about the study were “fanatics opposed to the very values of a liberal society”.
The article, entitled “After-birth abortion: Why should the baby live?”, was written by two of Prof Savulescu’s former associates, Alberto Giubilini and Francesca Minerva.
They argued: “The moral status of an infant is equivalent to that of a fetus in the sense that both lack those properties that justify the attribution of a right to life to an individual.”
Rather than being “actual persons”, newborns were “potential persons”. They explained: “Both a fetus and a newborn certainly are human beings and potential persons, but neither is a ‘person’ in the sense of ‘subject of a moral right to life’.
“We take ‘person’ to mean an individual who is capable of attributing to her own existence some (at least) basic value such that being deprived of this existence represents a loss to her.”
As such they argued it was “not possible to damage a newborn by preventing her from developing the potentiality to become a person in the morally relevant sense”.
The authors therefore concluded that “what we call ‘after-birth abortion’ (killing a newborn) should be permissible in all the cases where abortion is, including cases where the newborn is not disabled”.
They also argued that parents should be able to have the baby killed if it turned out to be disabled without their knowing before birth, for example citing that “only the 64 per cent of Down’s syndrome cases” in Europe are diagnosed by prenatal testing.
Once such children were born there was “no choice for the parents but to keep the child”, they wrote.
“To bring up such children might be an unbearable burden on the family and on society as a whole, when the state economically provides for their care.”
However, they did not argue that some baby killings were more justifiable than others – their fundamental point was that, morally, there was no difference to abortion as already practised.
They preferred to use the phrase “after-birth abortion” rather than “infanticide” to “emphasise that the moral status of the individual killed is comparable with that of a fetus”.
Both Minerva and Giubilini know Prof Savulescu through Oxford. Minerva was a research associate at the Oxford Uehiro Centre for Practical Ethics until last June, when she moved to the Centre for Applied Philosophy and Public Ethics at Melbourne University.
Giubilini, a former visiting student at Cambridge University, gave a talk in January at the Oxford Martin School – where Prof Savulescu is also a director – titled 'What is the problem with euthanasia?'
He too has gone on to Melbourne, although to the city’s Monash University. Prof Savulescu worked at both univerisities before moving to Oxford in 2002.
Defending the decision to publish in a British Medical Journal blog, Prof Savulescu, said that arguments in favour of killing newborns were “largely not new”.
What Minerva and Giubilini did was apply these arguments “in consideration of maternal and family interests”.
While accepting that many people would disagree with their arguments, he wrote: “The goal of the Journal of Medical Ethics is not to present the Truth or promote some one moral view. It is to present well reasoned argument based on widely accepted premises.”
Speaking to The Daily Telegraph, he added: “This “debate” has been an example of “witch ethics” - a group of people know who the witch is and seek to burn her. It is one of the most dangerous human tendencies we have. It leads to lynching and genocide. Rather than argue and engage, there is a drive is to silence and, in the extreme, kill, based on their own moral certainty. That is not the sort of society we should live in.”
He said the journal would consider publishing an article positing that, if there was no moral difference between abortion and killing newborns, then abortion too should be illegal.
Dr Trevor Stammers, director of medical ethics at St Mary's University College, said: "If a mother does smother her child with a blanket, we say 'it's doesn't matter, she can get another one,' is that what we want to happen?
"What these young colleagues are spelling out is what we would be the inevitable end point of a road that ethical philosophers in the States and Australia have all been treading for a long time and there is certainly nothing new."
Referring to the term "after-birth abortion", Dr Stammers added: "This is just verbal manipulation that is not philosophy. I might refer to abortion henceforth as antenatal infanticide."

Medical Journal: Legalize 'After-Birth Abortions', 'Infants Are Not People'

By Alexander Higgins
February 28, 2012
A paper recently published in the Journal of Medical Ethics says   that parents should have the right to kill their newborn infants because infants are not people.
A paper in the The Journal of Medical Ethics, an international peer-reviewed journal for health professionals and researchers in medical ethics, argues that murdering newborn infants should be legalized.
The rational? "Infants are not people".

After-birth abortion: why     should the baby live?


Abstract
Abortion is largely accepted even for reasons that do not have anything to do with the fetus' health. By showing that (1) both fetuses and newborns do not have the same moral status as actual persons, (2) the fact that both are potential persons is morally irrelevant and (3) adoption is not always in the best interest of actual people, the authors argue that what we call 'after-birth abortion' (killing a newborn) should be permissible in all the cases where abortion is, including cases where the newborn is not disabled.
By Alberto Giubilini1, 2
and Francesca Minerva3,4Author Affiliations
  1. Department of Philosophy, University of Milan, Milan, Italy
  2. Centre for Human Bioethics, Monash University, Melbourne, Victoria, Australia
  3. Centre for Applied Philosophy and Public Ethics, University of Melbourne, Melbourne, Victoria, Australia
  4. Oxford Uehiro Centre for Practical Ethics, Oxford University, Oxford, UK
Correspondence to Dr Francesca Minerva, CAPPE, University of Melbourne, Melbourne, VIC 3010, Australia;francesca.minerva@unimelb.edu.au
Contributors AG and FM contributed equally to the manuscript.
Gather weighs in:

Justifying the Murder of Infants


The authors of the study, Alberto Giubilini with Monash University in Melbourne and Francesca Minerva at the Centre for Applied Philosophy and Public Ethics at the University of Melbourne argue that they "prefer the term "after-birth abortion" as opposed to "infanticide," as the latter conjures up images of a child rather than a "fetus," which does not have the moral equivalent to life than a baby.
The After-birth abortion would be justified in cases where, "the newborn would be putting the well-being of the family at risk." They say, "Both a fetus and a newborn certainly are human beings and potential persons, but neither is a 'person' in the sense of 'subject of a moral right to life.' "
[...]
SourceGather News

The Blaze adds more detail:

Ethicists Argue in Favor of 'After-Birth Abortions' as Newborns 'Are Not Persons'


The two are quick to note that they prefer the term "after-birth abortion" as opposed to "infanticide." Why? Because it "[emphasizes] that the moral status of the individual killed is comparable with that of a fetus (on which 'abortions' in the traditional sense are performed) rather than to that of a child."
The authors also do not agree with the term euthanasia for this practice as the best interest of the person who would be killed is not necessarily the primary reason his or her life is being terminated. In other words, it may be in the parents' best interest to terminate the life, not the newborns.
The circumstances, the authors state, where after-birth abortion should be considered acceptable include instances where the newborn would be putting the well-being of the family at risk, even if it had the potential for an "acceptable" life.
The authors cite Downs Syndrome as an example, stating that while the quality of life of individuals with Downs is often reported as happy, "such children might be an unbearable burden on the family and on society as a whole, when the state economically provides for their care."
[...]
This means a newborn whose family (or society) that could be socially, economically or psychologically burdened or damaged by the newborn should have the ability to seek out an after-birth abortion.
They state that after-birth abortions are not preferable over early-term abortions of fetuses but should circumstances change with the family or the fetus in the      womb, then they advocate that this option should be made available.
The authors go on to state that the moral status of a newborn is equivalent to a fetus in that it cannot be considered a person in the "morally relevant sense." On this point, the authors write:
Both a fetus and a newborn certainly are human beings and potential persons, but neither is a 'person' in the sense of 'subject of a moral right to life'. We take 'person' to mean an individual who is capable of attributing to her own existence some (at least) basic value such that being deprived of this existence represents a loss to her.
[...]
Merely being human is not in itself a reason for ascribing someone a right to life. Indeed, many humans are not considered subjects of a right to life: spare embryos where research on embryo stem cells is permitted, fetuses where abortion is permitted, criminals where capital punishment is legal.
Source: The Blaze
Does this mean we should also legalize after-incorporation abortions? After all, if infants aren't people then corporations sure in the hell aren't either.
Alexander Higgins is an independent journalist and frequent Intel Hub Contributor. You can visit his own blog at blog.alexanderhiggins.com

 

 Blessings to all,

Alexander Backman
SKYPE: conciencia.radio